“Nastasia Philipovna, will you excuse the general for a moment? Someone is inquiring for him,” said Nina Alexandrovna in a loud voice, interrupting the conversation.

How or why it came about that everyone at the Epanchins’ became imbued with one conviction--that something very important had happened to Aglaya, and that her fate was in process of settlement--it would be very difficult to explain. But no sooner had this idea taken root, than all at once declared that they had seen and observed it long ago; that they had remarked it at the time of the “poor knight” joke, and even before, though they had been unwilling to believe in such nonsense.

She was as capricious as ever in the choice of her acquaintances, and admitted few into her narrow circle. Yet she already had a numerous following and many champions on whom she could depend in time of need. One gentleman on his holiday had broken off his engagement on her account, and an old general had quarrelled with his only son for the same reason.

“You should search your room and all the cupboards again,” said the prince, after a moment or two of silent reflection.

Observing the prince, whom she evidently did not expect to see there, alone in the corner, she smiled, and approached him:

“Yes,” said Muishkin, with some surprise.

“My conclusion is vast,” replied Lebedeff, in a voice like thunder. “Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse--for my client is religious, in his way, and has a conscience, as I shall prove later--and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him--the wheel, the stake, the fire!--we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague--an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways! I might say, perhaps, in our century of steamboats and railways, but I repeat in our century of vices and railways, because I am drunk but truthful! Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the ‘springs of life’ have not been polluted and weakened beneath this ‘star,’ beneath this network in which men are entangled! Don’t talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp--we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!”

“Well!” said the latter, at last rousing himself. “Ah! yes! You know why I came, Lebedeff. Your letter brought me. Speak! Tell me all about it.”

He crossed the salon and the entrance-hall, so as to pass down the corridor into his own room. As he came near the front door he heard someone outside vainly endeavouring to ring the bell, which was evidently broken, and only shook a little, without emitting any sound.

Of course much was said that could not be determined absolutely. For instance, it was reported that the poor girl had so loved her future husband that she had followed him to the house of the other woman, the day after she had been thrown over; others said that he had insisted on her coming, himself, in order to shame and insult her by his taunts and Nihilistic confessions when she reached the house. However all these things might be, the public interest in the matter grew daily, especially as it became clear that the scandalous wedding was undoubtedly to take place.

But Nastasia could not hide the cause of her intense interest in her wedding splendour. She had heard of the indignation in the town, and knew that some of the populace was getting up a sort of charivari with music, that verses had been composed for the occasion, and that the rest of Pavlofsk society more or less encouraged these preparations. So, since attempts were being made to humiliate her, she wanted to hold her head even higher than usual, and to overwhelm them all with the beauty and taste of her toilette. “Let them shout and whistle, if they dare!” Her eyes flashed at the thought. But, underneath this, she had another motive, of which she did not speak. She thought that possibly Aglaya, or at any rate someone sent by her, would be present incognito at the ceremony, or in the crowd, and she wished to be prepared for this eventuality.

“Who told you that?” broke in Evgenie Pavlovitch.

Again Nastasia Philipovna did not hear the sentence out. She glanced at Gania, and cried, laughing, “What a face! My goodness, what a face you have on at this moment!”

“I won’t drink!”

She was accompanied sometimes in her carriage by a girl of sixteen, a distant relative of her hostess. This young lady sang very well; in fact, her music had given a kind of notoriety to their little house. Nastasia, however, was behaving with great discretion on the whole. She dressed quietly, though with such taste as to drive all the ladies in Pavlofsk mad with envy, of that, as well as of her beauty and her carriage and horses.

Muishkin was told of the princess’s visit three days beforehand, but nothing was said to him about the party until the night before it was to take place.