“Whose fault is it that they are all miserable, that they don’t know how to live, though they have fifty or sixty years of life before them? Why did that fool allow himself to die of hunger with sixty years of unlived life before him?
“Who was he?”| “What do you mean?” asked the visitor. |
There was silence for a moment. The prince was taken aback by the suddenness of this last reply, and did not know to what he should attribute it.
“It’s a good thing that you take it philosophically, at all events,” said Varia. “I’m really very glad of it.”| “Not for the world; he shall do just as he likes.” |
“Well, what of that? Can’t I buy a new knife if I like?” shouted Rogojin furiously, his irritation growing with every word.
“There is plenty of room here.”
| “Listen to me, Lebedeff,” said the prince in a decided voice, turning his back on the young man. “I know by experience that when you choose, you can be business-like... I have very little time to spare, and if you... By the way--excuse me--what is your Christian name? I have forgotten it.” |
| “I hear,” said the prince in a whisper, his eyes fixed on Rogojin. |
| “Do you wish me to beg pardon of this creature because she has come here to insult our mother and disgrace the whole household, you low, base wretch?” cried Varia, looking back at her brother with proud defiance. |
The note was written and folded anyhow, evidently in a great hurry, and probably just before Aglaya had come down to the verandah.
There were rumours current as to Gania, too; but circumstances soon contradicted these. He had fallen seriously ill, and his illness precluded his appearance in society, and even at business, for over a month. As soon as he had recovered, however, he threw up his situation in the public company under General Epanchin’s direction, for some unknown reason, and the post was given to another. He never went near the Epanchins’ house at all, and was exceedingly irritable and depressed.If anyone had come up at this moment and told him that he was in love, passionately in love, he would have rejected the idea with astonishment, and, perhaps, with irritation. And if anyone had added that Aglaya’s note was a love-letter, and that it contained an appointment to a lover’s rendezvous, he would have blushed with shame for the speaker, and, probably, have challenged him to a duel.
“I think I may have offended him by saying nothing just now. I am afraid he may suspect that I doubted his good faith,--about shooting himself, you know. What do you think, Evgenie Pavlovitch?”“You wouldn’t believe how you have pained and astonished me,” cried the prince.
The general was, of course, repeating what he had told Lebedeff the night before, and thus brought it out glibly enough, but here he looked suspiciously at the prince out of the corners of his eyes. So saying he smiled strangely; but suddenly and excitedly he began again:| If Schneider himself had arrived then and seen his former pupil and patient, remembering the prince’s condition during the first year in Switzerland, he would have flung up his hands, despairingly, and cried, as he did then: |
| “They drag each other about the place,” he said, “and get drunk together at the pub close by here, and quarrel in the street on the way home, and embrace one another after it, and don’t seem to part for a moment.” |
| “It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!” |
“The repugnance to what must ensue almost immediately, and the uncertainty, were dreadful, he said; but worst of all was the idea, ‘What should I do if I were not to die now? What if I were to return to life again? What an eternity of days, and all mine! How I should grudge and count up every minute of it, so as to waste not a single instant!’ He said that this thought weighed so upon him and became such a terrible burden upon his brain that he could not bear it, and wished they would shoot him quickly and have done with it.”
| “But there is no necessity for you to retire at all,” complained the general, “as far as I know.” |
| “Oh! I suppose the present she wished to make to you, when she took you into the dining-room, was her confidence, eh?” |
“Ah! I thought perhaps Ferdishenko had taken it.”
“Yes, it was I,” whispered Rogojin, looking down.